1 thought on “Jesus in the Rabbinical Literature”
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Titillating words, these. Mankind, in the infancy of its innocence, was led to believe that being liberated from obedience to the Creator could be equated with becoming God-like. The delusion was but an extension...
I had never seen Michael, our Israeli guide, so excited. Our Institute of Biblical Studies group was touring the Church of the Nativity in Bethlehem, seeing the usual sights, when Michael motioned us to join him on the other side of the church. He led us down a corridor into a small chapel. Michael explained in hushed tones that this was a very ancient part of the church, and tourist groups usually do not get to see it.
It is easy to determine the Jewish opinion of Jesus during His earthly ministry by reading the Gospel accounts. In simple terms, the common people, even if they did not accept His Messianic claims, generally...
The name Jesus means different things to different people. To some, He is a great prophet, teacher, or leader, but others use His name as a curse. While some have never heard His name...
Never in all history have men spoken so much of the end-times, yet been so shrouded in ignorance of God’s impending doomsday,” said Carl F. H. Henry.
In the previous two articles, we studied the biblical teaching concerning God’s uncovering of knowledge to all mankind through nature. This article examines His use of history and the human conscience as two other means of general revelation.
First, there is nothing in these statements that implies knowledge of the Gospels on the part of the rabbis.
Second, it is patently obvious that the rabbis deliberately attempted to contradict events recorded in the Gospels.
There is shooting yourself in the foot, and there is this sort of thing.