The Rapture

For deeper insights into this article, listen to our radio host, Chris Katulka interview David Levy.

What it is, and what it isn’t.
When the word Rapture is mentioned, responses differ. Some people know it refers to Christ coming to take the church to heaven. Others incorrectly associate the rapture with Christ’s Second Coming. Still others have no idea what the Rapture is.

Confusion prevails, primarily because many churches seldom teach the subject today or lack biblical clarity when they do teach it. In some circles, people even dislike or ridicule the doctrine. Often the Rapture passages are spiritualized, stripping the text of its true meaning.

The Rapture of the church is a major doctrine in Scripture, and it is incumbent on us as Christians to understand the meaning of this important prophetic event.

The Rapture Defined
The word Rapture does not appear in the English Bible. It is a Latin word, raptura, that means to “seize, snatch, or be carried away.” The Greek word harpazō does appear in the Bible (1 Th. 4:17) and means the same thing as raptura. Thus the Rapture is clearly taught in Scripture.

The Greek word harpazō does appear in the Bible (1 Th. 4:17) and means the same thing as raptura. Thus the Rapture is clearly taught in Scripture.

Two central passages describe the Rapture: 1 Thessalonians 4:13–18 and 1 Corinthians 15:50–54. The Rapture refers to when Jesus Christ will descend from heaven with a shout, the voice of an archangel, and the trumpet of God to gather all true Christians to heaven. Those who already died and those living will be caught up together to meet the Lord in the air (1 Th. 4:16–17).

The event will happen suddenly, without prophetic signs or warning. When we are transported to heaven, we will be physically transformed in the twinkling of an eye to receive glorified bodies preparing us for life in eternity. The apostle Paul wrote, “In a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality” (1 Cor. 15:52–53). Our “corruptible” sin natures will be instantly eradicated, and we will experience perfection in body, soul, and spirit.

Paul said Christ will “transform our lowly body that it may be conformed to His glorious body” (Phil. 3:21). Every believer’s body will be refashioned in a resurrected form (but still recognizable), as was Christ’s body. The apostle John assured us that we “shall be like Him” (1 Jn. 3:2).

Every believer’s body will be refashioned in a resurrected form (but still recognizable), as was Christ’s body.

What was Christ like in His resurrected body? He could appear and vanish (Lk. 24:31); and He could walk, talk, eat, and rise into heaven (Jn. 21:21–25; Acts 1:11). He was not bound by gravity, time, or space; and He could travel at will from one place to another instantly. When we are raptured, we will possess the same abilities in our glorified bodies, but we do not know yet to what extent.

The Relationship Described
Our relationship with Jesus Christ resembles that of a bridegroom and his bride. John the Baptist first used this analogy in John 3:28–30. He taught that Christ is the Bridegroom, and the church is His bride.

Although the phrase bride of Christ is not in the New Testament, the idea appears throughout Scripture (cf. 2 Cor. 11:2; Eph. 5:23–27; Rev. 19:7; 21:9), providing great insight concerning our unbreakable union with Christ. It pictures the intimacy we enjoy with Him, like that of a husband and wife (the most private, personal bond possible in life).

The Rapture refers to when Jesus Christ will descend from heaven with a shout, the voice of an archangel, and the trumpet of God to gather all true Christians to heaven.

This union is a “great mystery” (Eph. 5:32), something unknowable unless God reveals it. Paul said specifically he was speaking in Ephesians 5:23–29 about more than human marriage; he was speaking about “Christ and the church” (v. 32).
The Rapture Distinctives
Many Christians associate the Rapture with Christ’s Second Coming. This is a mistake because these events are distinct from each other; and it is important to understand the differences:

  1. At the Rapture, believers meet Christ in the air (1 Th. 4:17). At Christ’s Second Coming to Earth, no meeting takes place (Zech. 14:4).
  2. At the Rapture, only born-again believers will see Christ come (Jn. 14:3). At the Second Coming, the entire world will see Him (Mt. 24:30; Rev. 1:7).
  3. At the Rapture, believers are taken to heaven (Jn. 14:3). Unbelievers remain on Earth to endure the Tribulation. At the Second Coming, believers return to Earth with Christ to enter the Millennial Kingdom (Mt. 25:34). Unbelievers who survive the Great Tribulation will never enter the Kingdom; they will be purged and thrown into everlasting fire (v. 41).
  4. At the Rapture, Christ returns for His church (1 Th. 4:17). At the Second Coming, His church returns with Him to rule on Earth during the Millennial Kingdom (Rev. 19:14).
  5. The Rapture is imminent. No signs or events must precede it. Many signs and events occur before Christ’s Second Coming (Mt.24:4–30).
  6. The Great Tribulation—when God unleashes His wrath on Earth—will not affect believers because they will already have been raptured (1 Th. 5:9). The Great Tribulation will torment unbelievers, all of whom will be left on Earth (Rev. 6—18).
  7. Although the church is mentioned 19 times in the first three chapters of the book of Revelation, it is not mentioned again until Revelation 22. In other words, Scripture does not mention the word church when dealing with God’s Tribulation wrath in Revelation 6—18, but it does talk about unbelievers and how they will suffer and die (6:8; 8:11).

The Rapture Deliverance
The Rapture’s major mission is to deliver the church from God’s wrathful judgment of sinful humanity, which will afflict the entire earth. Paul told the Thessalonian church, “Wait for His [God’s] Son from heaven, whom He raised from the dead, even Jesus who delivers us from the wrath to come” (1 Th. 1:10).

The Rapture’s major mission is to deliver the church from God’s wrathful judgment of sinful humanity, which will afflict the entire earth.

After speaking of the Rapture (4:16–17), Paul said, “For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ” (5:9). Notice, God did not “appoint” (destine) Christians, who possess salvation, to experience His eschatological wrath. That event is planned for sinners who reject Him.

Many ask, “If God is going to pour out His judgment on sinful humanity, and Christians are still sinful even after we have received Christ, why would He deliver only Christians from His wrath in the Great Tribulation and not others?” Because Christ’s sacrifice of Himself was applied as payment for our sin when we accepted Him as Savior; we received Christ’s righteousness: “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him” (2 Cor. 5:21). So God sees us as having His righteousness, obtained through faith in Christ.

However, if we reject Him, He does not see us that way, and “the wrath of God abides on [us]” (Jn. 3:36). If we receive Christ as our Savior, Christ’s sacrifice is laid on our account and pays for our sin. We are no longer under God’s condemnation or wrath (Rom. 8:1; 1 Th. 5:9). If we do not receive Christ, we must pay for our sin ourselves, and “the wages of sin is death” (Rom. 6:23).

God showers His mercy and grace on repentant sinners and withholds the punishment we deserve. In addition, in His grace, He provides the unmerited favor we do not deserve.

Today we live in the age of grace, or the Church Age. It is so named because Jesus said, “I will build My church” (Mt. 16:18). The Church Age began on the Day of Pentecost (Acts 2) and will end at the Rapture (1 Th. 4:13–18). But God’s program continues through the Great Tribulation and into the Millennial Kingdom and eternity.

Church saints will return with Christ at the Second Coming, clothed in pure white linen that symbolizes their righteous acts, and they will rule and reign with Him for 1,000 years (Rev. 19:8, 14; 20:4; cf. 2:26–28; 3:21).

What a glorious plan God has established for those who put their faith in Christ for salvation. Have you?

16 thoughts on “The Rapture

  1. So very well explained and I thank you for doing this. I am a born again believer and can understand the rapture so much better. I listened and then read it and it is so beautiful in regards to the rapture.
    Thank you.
    God Bless.
    Love Mary.

  2. Love the new format! Thank you, Mr. Levy for a great article explaining in simplistic terms what the rapture is all about. I also enjoyed listening to the audio of you being interviewed by Chris Katulka. For those who love Mr. Levy’s work, I highly recommend his book, “The Tabernacle : Shadows of the Messiah (Its Sacrifices, Services, and Priesthood) “. The book explains each part of the Tabernacle-the sacrificial system, and the priesthood-and how they relate to Jesus.

    https://www.amazon.com/Tabernacle-Shadows-Sacrifices-Services-Priesthood/dp/0915540177/ref=tmm_pap_swatch_0?_encoding=UTF8&qid=1516812145&sr=8-2

  3. What did Jesus tell his disciples they must do before spreading the gospel?

    What is the correct way to cast out demons?

    1. Scott, The disciples were instructed to wait for the indwelling of the Holy Spirit, prior to spreading the gospel.

      Demons/angels, have powers we as humans don’t. Preparation to withstand demons demands we bear the whole armor of God. We resist/pray and therefore the devil flees from us. With the completion of God’s written word, special powers, revelations and authority to cast out demons ceased.

  4. I truely would like to understand something. So very many people have different opinions on this. When someone dies, does he or she go to heaven and meet our Lord and Savior, or does he or she lay in this earth until Jesus comes again.Pat

    1. Patricia:
      Only the body lays in the earth. At the rapture the bodies of the dead in Christ shall be raised up first. I Thess 5:16 Their soul and body will be rejoined complete and they will ever be with the Lord.
      A believer’s soul and spirit do not go into the ground. II Cor 5:6-8 teaches that when we are at home in the body (still alive) we are absent from the Lord. But, when we are absent from the body (having died) we are present with the Lord. There is no delay.
      Paul talked about “having a desire to depart (this life), and to be with Christ” Phil 1:23
      Stephen when he was stoned said, “Lord Jesus, receive my spirit.” I believe Jesus did.

  5. I have a question, what is the purpose of the 1000 year reign if all the sinners are gone? Who is being reigned over if we are all to rule and reign with Christ? Also what is the 1000 years for if we are suppose to live for eternity? This has always confused me.

    1. Crystal,The Kingdom of God on earth exhausts the demonstration of sinful man before a gracious God, and fulfills the promises of God to Israel. The rule by Christ demonstrates his deity, as the only man absolutely in his image, which is of importance to the other created species called angels.

  6. THANK YOU FOR A WONDERFUL MESSAGE. I LISTEN TO CRUS KATULKO ON THE RADIO. I ALSO ATTEND THE FRIENDS OF ISRAEL SEMINARS IN SEPT. IN LANCASTER EDEN RESORT EACH YEAR.

  7. What happen to the teaching about the great Falling away and the Anti Christ being reveal before the Rapture? Paul Talks about this.

  8. Dear Mr. Levy,

    I thoroughly enjoyed this article about the Rapture. In fact, I left this copy of FOI at church so others could peruse the article.
    I have another question, do you have a brother and did you both have a radio program back in the 1970’s? There was a program that I used to listen to on KJRG (King Jesus the Reigning God) AM with two brothers with the last name of Levy and I thik one had a first name of David.

    Thank You for your time and consideration

  9. Mr. Levy,

    Thank you for the article.
    I wonder if I might ask a question about Matthew 24:36 where Jesus answered his diciples question.

    I have heard this saying “No one Knows the time or the hour” is a Jewish idiom (expression) used by Jesus which some say refer to the Feast of Trumpets. The feast has many events associated with it , Holy convocation, marriage ceremony , judgment and others. Do you have an opinion on this? I have talked to some Jewish people about this without result.

    I have never thought what Jesus had said made any sense given the context of surrounding verses even from when I was young. Hard to understand but I have patient. This meaning at my age gives me added joy if true. Not that it may be date setting but that Jesus did answer His diciples question and they may have understood it.

    Thank you so much.

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